Friday, July 26, 2024

Parshas Pinchas: At This Time

Dedicated to all of those on the front lines of fighting for Klal Yisrael in every capacity.

This Dvar Torah is being written on the fuel of a thought, a thought that kept leaking into my thoughts as I contemplated what to write…and it is definitively political.

 

This week’s parsha, Parshas Pinchas, is often associated with discussions of zealotry, even though Pinchus’ great act is recorded at the end of Parshas Balak, which was read last week. Pinchus’ renown comes from the fact that he took a spear and, with it, killed a Midianitess and a prince of the tribe of Shimon in one shot. He didn’t do it as a reaction. He didn’t do it in anger. He didn’t do it to show himself as smarter or stronger or holier.

 

Pinchus’ actions were spurred by an inherent understanding of the order needed in the world and how the actions of Zimri and Cosbi broke that order.  Pinchus was that finely attuned to the Divine will, even though he was the only one of his family who had not been elevated to the kahuna. Of course, that leads right into this week’s parsha’s actual discussion of Pinchus, which is that Hashem recognizes that Pinchus has the inherent nature of his immediate family and makes him a kohain.  

 

For some reason, knowing that it is Parshas Pinchas and that this week is the opening of the 2024 Olympics in Paris strikes a chord. Pinchus set himself into a dangerous situation – not only because those lured out by the Midianite women were, one might assume, not quite in their right mines due to enflamed passions, but also because those looking on might have reacted with violence to his action as a natural next step. And yet he still did that which was right.

 

One could, of course, immediately state that the Olympics are striking example of goals that are far outside of a Torah lifestyle, but the world is what the world is and the Israeli athletes who wish to represent the Jewish nation have stepped out of their tent, so to speak, and into a seethingly dangerous situation where once again passions are enflamed.

 

Balaam could not curse Bnei Yisrael, and so he found an alternate route. The State of Israel’s enemies could not crush Israel, and so they found an alternate route. Balaam sent women to seduce the men into sin. Just as Balaam was able to recognize Bnei Yisrael’s weak point, so it is today, only our weak point is international perception and, oddly enough, Israel’s own strength. Today, Israel’s enemy has been using an exceptionally well-honed PR campaign as well as professional protesters and they have enflamed the world.

 

Alas, today none of us are on a caliber anywhere close to Pinchus, for we live in an era of hester panim, of obfuscation. However, we can remember that what Pinchus did was, most importantly, a kiddush Hashem.

 

There is a general presumption that this upcoming display of nations showing their best athletes, but really their national pride, will see Israel met with ire that has a high likelihood of spilling into violence, especially when we have seen it before.

 

As Israel heads into this fraught situation, and, in truth, in the global situation that we now face, remembering Kiddush Hashem is incredibly important. The Jewish people, individually and collectively, must seek to be above other nations’ standards of behavior. This isn’t about whether Israel is right or wrong in its actions in Gaza – that is certainly far beyond my scope of understanding. Nor is this a statement of how one should react to the protestors directly – again a complicated question. Kiddush Hashem is about each of us as individuals.

 

We most often think of Kiddush Hashem as that which reflects Torahdig behaviour to others. There is, however, another element – which is inward. Facing a sea of hate and disparagement, we each have to know that our neshamos have unique missions and our worth and our value and our identity come from that, come from Hashem who assigned Bnei Yisrael a role. Remembering that fact, even when everyone around you is either acting against logic or cowering from reacting, leads to true kiddush Hashem.

 

May we each find the best way to fulfill our role in this world and may Hashem reveal emes to the world.

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