Friday, February 16, 2024

Parshas Teruma: The Bars of Bitachon

One of the most difficult things to achieve in life is true bitachon. Bitachon means trusting that Hashem is totally in control and that everything that happens to you in life is just as Hashem wanted it. These concepts are easy when we see situations of supreme hashgacha pratis, like being late for a bus that then gets a flat tire so that if you had been on it, you would have actually been late for work. In living regular life, however, bitachon is, for most people, a challenge. And the challenge is, quite often, just a question of self-awareness and thinking about Hashem – something we mortals often forget about.

Recognizing Hashem’s hand in our lives is all about perspective, but getting that perspective takes work. There is heavy spiritual lifting, one might say, because by the very design of this world, Hashem does not want His control, His planning, to seem obvious. Hashem created humankind with an aspiration for success so that we would have a natural instinct to strive for something – and what it is that we strive for is our bechira, our free choice, to choose.
This week’s parsha, Parshas Teruma, is all about the instructions for building the Mishkan. The commentaries argue about the significance of the Mishkan having rings on the feet and rings on the corners (and if this is an accurate understanding of where the rings go) as well as which staves were never removed. But the Meshech Chachmah, as noted in the Sefer Talelei Oros, says: “Ostensibly, the purpose of the poles was to carry the Ark, as the Torah specifically states (25:14), ‘To carry the Ark with them.” Nonetheless, this was all an illusion, as the Talmud (Sotah 35a) tells us, ‘The Ark carried its bearers.’ In actuality, the poles were required because God decreed in His infinite wisdom that the Ark should be carried in a manner which gives the outward but erroneous impression that the bearers are carrying it.”
This is the essence of the challenge of bitachon. We look at life and assume that the successes we see other people achieving are based on something we can calculate and imitate. In fact, their successes…as well as their challenges and their failures… are all suited to their specific neshamos.
One might say that human nature requires us to believe in the power of our own effort. This is true. The part of us that is tied to this world desires a sense of success. Our goal as Jews, however, is to connect our lives to the part of ourselves that is spiritual, and that part of ourselves, the Neshama, is strengthened by seeing Hashem’s hand in everything.
If Hashem determines on Rosh Hashana how much money each person will have in the year to come, why do people feel that if they just stay at the office several hours longer they will become wealthier? This is not to say that it won’t help one become more successful, but one becomes more successful because that was what was meant to happen.
Hashem instructed that the Ark should be carried in such a manner that human effort seemed necessary. Hashem arranged the world so that is seems as if human effort is required. And it is, but not for the reasons we imagine. The hishtadlus we do puts us in the places we need to be and provides us with the opportunities for elevation and connection to Hakadosh Baruch Hu.
Working on bitachon is something we have to do day in and day out – and not without success. Most of us have had moments… but the work is making those moments into our reality. It isn’t easy. It’s a lifetime of effort. Every moment of that effort, however, is step closer to Hashem.
I wish you all a good Shabbas and hatzlacha in all your hishtadlus. May the path to where you need to go be filled with simcha.

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